POtHS - B I B L E - L I E S - Participation 15 - The Essential Reality - A T L A N T I S - Fallen Angel Technology and Genetic Abominations

Atlantis was created with Fallen Angel Technology

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Who were the Anakim Nephilim_
Watcher (Aramaic, עִיר, iyr; Theodotian trans: ir; from the rootle of Heb. `er, «awake, watchful»;[1] Gk. ἐγρήγοροι, trans: egrḗgoroi; Slav transliteration, Grigori,[2] «Watchers», «those who are awake»; Chaldean, «guard», «watcher»[3]) is a qualifications used in linking with biblical angels. Watcher occurs in both plural and queer forms in the Paperback of Daniel (2nd century BC), where naming is made to their holiness. The apocryphal Books of Enoch (1st and 2nd centuries BC) refer to both sensible and bad Watchers, with a germinal well- on the disobedient ones.


In the Paperback of Daniel 4:13, 17, 23[4] there are three references to the categorize of «watcher, heavenly one» (watcher, Aramaic `iyr; heavenly one, Aramaic qaddiysh). The qualifications is introduced by Nebuchadnezzar who says he saw «a watcher, a heavenly one come down (queer verb) from firmament.» He describes how in his fantasy the watcher says that Nebuchadnezzar will eat snitch and be mad and that this damage is «by the enjoin of the Watchers, the at once by the chat of the Heavenly Ones» — «the living may know that the Most Lofty rules in the domain of men.» After hearing the king's fantasy Daniel considers for an hour and then responds:

«And whereas the crowned flair saw a watcher, a heavenly one coming down from firmament, and saying, Hew the tree down, and enfeeble it; yet get away the nonplus of the roots thereof in the loam, even with a of iron and impudence, in the frail snitch of the field; and let it be wet with the dew of firmament, and [let] his allowance [be] with the beasts of the greensward, cash-box seven times outmoded over him; This is the unravelling, O crowned flair, and this is the enjoin of the most Lofty, which is come upon my sovereign the crowned flair.»[5]

Lutheran Protestant reformer Johann Wigand viewed the watcher in Nebuchadnezzar's fantasy as either God himself, or the Son of God. He promoted Trinitarian assessment by linking verse 17 («This sum is by the enjoin of the watchers») with verse 24 («this is the enjoin of the most High»).[6]

Non-Devout scholars examination these «watchers, heavenly ones» as perhaps showing an play of Babylonian dogma, that is an shot by the inventor of this group of Daniel to record Nebuchadnezzar's Babylonian gods recognizing the power of the god of Israel as «Most Lofty.»[7] The Greek Septuagint side differs from the Aramaic Massoretic Textbook: for example, the Aramaic textbook is amphibolic about who is significant the chronicle of verse 14, whether it is Nebuchadnezzar himself, or the watcher in his fantasy.[8]
Books of Enoch

In the Books of Enoch, the first Paperback of Enoch devotes much of its notice to the assail of the Watchers. The Second Paperback of Enoch addresses the Watchers (Gk. egrḗgoroi) who are in fifth firmament where the assail took dwelling. The Third Paperback of Enoch gives notice to the unfallen Watchers.[9]

The use of the qualifications «Watchers» is standard in the Paperback of Enoch. The Paperback of the Watchers (1 Enoch 6-36) occurs in the Aramaic fragments with the idiom irin we-qadishin, «Watchers and Heavenly Ones», a naming to Aramaic Daniel.[10] The Aramaic irin «watchers» is rendered as «angel» (Greek angelos, Coptic malah) in the Greek and Ethiopian translations, although the unoriginal Aramaic qualifications for angel malakha does not develop in Aramaic Enoch.[11] The dating of this group of 1 Enoch is around 2nd — 1st Century BC. This paperback is based on one unravelling of the Sons of God hall in Genesis 6, according to which angels married with females, giving take to the air to a hare of hybrids known as the Nephilim. The qualifications irin is chiefly applied to remiss Watchers who numbered a compute of 200, and of whom their leaders are named, but equally Aramaic iri («watcher» queer) is also applied to the amenable archangels who confine them, such as Raphael (1 Enoch 22:6).

Paperback of Enoch

In the Paperback of Enoch, the Watchers (Aramaic. עִירִין, iyrin), are angels dispatched to Loam to look after over the humans. They soon set up to hunger for women and, at the prodding of their superior Samyaza, inadequacy en masse to illicitly recommendation humankind and procreate among them. The successor of these unions are the Nephilim, demonic giants who plunder the loam and put at risk humankind. Samyaza and his associates further taught their charges arts and technologies such as weaponry, cosmetics, mirrors, shamanism, and other techniques that would otherwise be discovered scale over perpetually by humans, not foisted upon them all at once. Later God allows a Grand Deluge to rid the loam of the Nephilim, but first sends Uriel to alert Noah so as not to eradicate the hare. The Watchers are doomed «in the valleys of the Earth» until Judgment Day. (Jude verse 6 says that these fallen angels are kept «in immortal chains under darkness» until Perception Day.)

The chiefs of tens, listed in the Paperback of Enoch, are as follows:

7. And these are the names of their leaders: Sêmîazâz, their superior, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl. 8. These are their chiefs of tens.
—R. H. Charles sending, The Paperback of the Watchers, Chapter VI.

The paperback of Enoch also lists leaders of the 200 fallen angels who married and commenced in unseemly team with women, and who taught forbidden facts. Some are also listed in Paperback of Raziel (Sefer Raziel HaMalakh), the Zohar, and Jubilees.

Araqiel (also Arakiel, Araqael, Araciel, Arqael, Sarquael, Arkiel, Arkas) taught humans the signs of the loam. However, in the Sibylline Oracles, Araqiel is referred to not as a fallen angel, or Watcher, but as one of the 5 angels who bring the souls of men to perception, the other 4 being Ramiel, Uriel, Samiel, and Azazel.

Armaros (also Amaros) in Enoch I taught men the resolving of enchantments.

Azazel taught men to fly knives, swords, shields, and how to dispose of ornaments and cosmetics.

Gadreel taught the art of cosmetics, the use of weapons and bonanza blows. It was he who led Eve astray in the garden of eden.[citation needed]
Baraqel (Baraqiel) taught men astrology
Bezaliel mentioned in Enoch I, heraldry sinister out of most translations because of damaged manuscripts and questionable transporting of the textbook.

Chazaqiel (sometimes Ezeqeel or Cambriel) taught men the signs of the clouds (meteorology).

Kokabiel (also Kakabel, Kochbiel, Kokbiel, Kabaiel, and Kochab), In the Paperback of Raziel he is a lofty-ranking, heavenly angel. In Enoch I, he is a fallen Watcher, citizen of the nether realms, and commands 365,000 surrogate spirits to do his summons. Among other duties, he instructs his fellows in astrology.

Penemue «taught mankind the art of chirography with ink and distribute,» and taught «the children of men the nasty and the aromatic and the secrets of wisdom.» (I Enoch 69.8)
Sariel (also Suriel) taught mankind about the courses of the moon (at one perpetually regarded as forbidden facts).

Samyaza (also Shemyazaz, Shamazya, Semiaza, Shemhazi, Semyaza and Amezyarak) is one of the leaders of the assail from firmament in Vocabulaire de l' Angelologie.

Shamsiel, once a trustee of Eden as stated in the Zohar, served as one of the two chief aides to the archangel Uriel (the other comrade being Hasdiel) when Uriel drill his sample into fracas, and is the flair of 365 legions of angels and also crowns prayers, accompanying them to the 5th firmament. In Jubilees, he is referred to as one of the Watchers. He is a fallen angel who teaches the signs of the sun.

Yeqon (also Jeqon or Yaqum, יָקוּם, «he shall rise») was the ringleader who first tempted the other Watchers into having reproductive relations with humans. His accomplices were Asbeel, Gadreel, Penemue, and Kasdaye (or Kasadya). Together, they were known as the Five Satans.

The account of the Paperback of Enoch has been associated with the hall in Genesis 6:1-4, which speaks of Sons of God instead of Watchers:

When men began to multiply on loam and daughters were born to them, the sons of God saw how wonderful the daughters of man were, and so they took for their wives as many of them as they chose. Then the Sovereign said: «My breath shall not remnants in man forever, since he is but physical. His days shall comprise one hundred and twenty years.» At that perpetually the Nephilim appeared on loam (as well as later), after the sons of God had making love with the daughters of man, who drill them sons. They were the heroes of old, the men of renown.

For other writings attributed to Enoch, see Paperback of Enoch (disambiguation).

The Paperback of Enoch (also 1 Enoch[1]; Ge«ez: መጽሐፈ ሄኖክ mäts»hafä henok) is an antique Jewish devout industry, traditionally ascribed to Enoch, the grand-grandfather of Noah. It is not join in of the biblical canon as used by Jews, apart from Beta Israel. It is regarded as canonical by the Ethiopian Traditionalist Tewahedo Church and Eritrean Traditionalist Tewahedo Church, but not by any other Christian group.

The older sections (mainly in the Paperback of the Watchers) are estimated to year from about 300 B.C., and the latest join in (Paperback of Parables) probably was composed at the end of the first century B.C.[2]

It is baggage extant only in the Ge«ez vocabulary, with Aramaic fragments from the Wooden Sea Scrolls and a few Greek and Latin fragments. For this and other reasons, the perpetually-honoured Ethiopian sentiment is that the starting vocabulary of the industry was Ge»ez, whereas non-Ethiopian scholars have to assert that it was first written in either Aramaic or Hebrew; E. Isaac suggests that the Paperback of Enoch, like the Paperback of Daniel, was composed partly in Aramaic and partly in Hebrew.[3]:6 No Hebrew side is known to have survived.

The authors of the New Testament were knowledgeable about with the glad of the chronicle and influenced by it:[4] a deficient rare group of 1 Enoch (1 En 1:9) is quoted in the New Testament (Spell Out of Jude 1:14–15), and is attributed there to «Enoch the Seventh from Adam» (1 En 60:8). The textbook was also utilised by the community that from day one unruffled the Wooden Sea Scrolls.

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